Jnana, Bhakti, and Karma Yoga : Sankara and Ramanuja on the Bhagavad-Gita

Part of : Θεολογία : τριμηνιαία έκδοση της Ιεράς Συνόδου της Εκκλησίας της Ελλάδος ; Vol.83, No.1, 2012, pages 323-332

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Pages:
323-332
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Ινδουϊσμός
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Περιέχει γλωσσάρι και βιβλιογραφία
References (1):
  1. Deutsch Eliot (2004), The essential Vedanta: A new source book ofAdvaita Vedanta. World Wisdom.Edgerton Franklin (1972), The Bhagavad Gita. Cambridge, Massachusetts: HarvardUniversity Press.Fingarette Herbert (1987), Action and suffering in the Bhagavadgita. In Gerald Larson (ed.), S-amkhya: A Dualist Tradition in Indian Philosophy. Delhi: Motilal Banarsidass.Minor N. Robert (1982), Bhagavad-Gita: An exegetical commentary. Heritage Publishers.Prabhavananda, Swami & Christopher Isherwood (1970), Shankara’s crest jewelofdiscrimination. Vendata Press.Raju P. T. (1992), The philosophical traditions ofIndia. Motilal Babarsidass.Sarkar A. K. (1968), Sankara’s interpretation of the Self and its influence on later Indian thought. In P. T. Raju & Alburey Castell (eds.), East and West Studies on theProblem ofthe Self.Sharma Arvind (1986), The Hindu Gita: Ancient and classical interpretations oftheBhagavadgita. La Salle, Illinois: Open Court.Van Buitenen J. A. B., ed. (1968), Ramanuja on the Bhagavad-Gita. Delhi: Motilal Banarsidass.(1981), The Bhagavadgita in the Mahabharata.Van Buitenen J. A. B. & Eliot Deutsch, eds. (1971), A source book ofAdvaitaVedanta. University Press of Hawaii.Zaehnner R. C. (1969), The Bhagavad-Gita. Oxford: Clarendon Press.(1962), The Vedanta Sutras ofBadarayana with the commentary by Sankara. Trans.G. Thibaut. Vol I. Reprint New York: Dover.(1934), The Brhadaranyaka Upanisad with the commentary ofShankara-charya.Trans. Swami Madhavananda. Mayavat, Almora: Swami Virewarananda AdvaitaAshram.