Signing dissent in the name of “woman ” : Reflections on female activist coalitions in Istanbul, Turkey

Part of : Επιθεώρηση κοινωνικών ερευνών ; Vol.140/141, 2013, pages 233-246

Issue:
Pages:
233-246
Parallel Title:
Υπογραφές και διαφωνίες στο όνομα της «γυναίκας» : Αναστοχασμοί πάνω στον ακτιβισμό και στη συγκρότηση συμμαχιών στη σύγχρονη Τουρκία
Section Title:
Articles
Author:
Abstract:
This paper focuses on the unexpected female coalition created in 2008 between feminist, LBT (lesbian, bisexual, transsexual) and religious activists in Turkey, and asks how women come to signify –and possibly challenge– the pre-established demarcations of politics framing gendered precariousness. How do women claim to sign differently the contract of the political? By referring to the neoliberal and conservative values of the current government’s agenda and underlying the importance of newly formed alliances between activist women, it explores the complex ways in which these three groups struggle to be heard within public debate in Turkish society and how they try to form alliances despite their differences.
Subject:
Subject (LC):
Keywords:
gender, activism, coalitions, precarity, φύλο, ακτιβισμός, συμμαχίες, επισφάλεια
Electronic Resources:
References (1):
  1. Abu-Lughod L., 2002, «Do Muslim women really need saving? Anthropological reflections on cultural relativism and its others», American Anthropologist 104 (3), pp. 783-90. Agamben G., 2009, The signature of all things: On method, New York & Cambridge, Zone Books. Arat Y., 2005, Rethinking Islam and liberal democracy: Islamist women in Turkish politics, Albany, State University of New York Press. Arendt H., 2004, The origins of totalitarianism, New York, Schocken Books. Asad T., 2003, Formations of the secular: Christianity, Islam, modernity, Stanford & CA, Stanford University Press. Asad T., W. Brown, J. Butler and S. Mahmood, 2009, Is critique secular? Blasphemy, injury, and free speech, Berkeley, Los Angeles & London, University of California Press. Athanasiou A., Tzelepis E., 2010, «Mourning (as) woman: Event, catachresis, and ‘that other face of discourse’», in E. Tzelepis and A. Athanasiou (eds), Rewriting difference: Luce Irigaray and the Greeks, Albany, State University of New York Press, pp. 105-18. Butler J., 2011, “Is Judaism Zionism?”, in E. Mendieta and J. Vanantwerpen (ed.), The power of religion in the public sphere, New York, Columbia University Press, pp. 70-91. Das V., 2007, Life and words: Violence and the descent into the ordinary, Berkeley, CA & London, University of California Press. Kadıoğlu A., 2005, «Civil society, Islam and democracy in Turkey: A study of three Islamic nongovernmental organizations», The Muslim World, 95 (1), pp. 23-41. Kandiyoti D., 1988, «Bargaining with patriarchy», Gender & Society, 2 (3), pp. 274-290. Kogacioglu D., 2004, «The traditional effect: Framing honor crimes in Turkey», Differences: A journal of feminist cultural studies, 15 (2), pp. 118-51. Loraux N., 2002, The Mourning voice: An essay on Greek tragedy, Ithaca, Cornell University Press. Mahmood S., 2005, Politics of piety: The Islamic revival and the feminist subject, Princeton & NJ, Princeton University Press. —, 2009, «Religious reason and secural affect: An incommensurable divide?», Critical Inquiry, 35 (4), pp. 836-62. Navaro-Yashin Y., 2002, Faces of the state. Secularism and public life in Turkey, Princeton & NJ, Princeton University Press. Rancière J., 2010, Dissensus: On politics and aesthetics, London & New York, Continuum International Publishing Group. Saktanber A., Çorbacioğlu G., 2008, «Veiling and headscarf-skepticism in Turkey», Social Politics, 15 (4), pp. 514-38. Spivak G. C., 1988, «Can the subaltern speak?», in C. Nelson and L. Grossberg (eds), Marxism and the interpretation of culture, Urbana, University of Illinois Press, pp. 271-313. Tuğal C., 2009, Passive revolution: Absorbing the Islamic challenge to capitalism, Stanford & CA, Stanford University Press. Varikas E., 2010, «Who cares about the Greeks? Uses and misuses of tradition in the articulation of difference and plurality», in E. Tzelepis and A. Athanasiou (eds), Rewriting difference: Luce Irigaray and the Greeks, Albany, State University of New York Press, pp. 231-46.